The White Supremacist Coup that Trump Uses as a Template

Donald Trump’s reelection campaign platform consists of only one theme: American cities are being torn apart by black mobs and antifa terrorists, and only he—the law and order president—can bring order back to the nation.

The idea that Trump, who has presided over the most corrupt White House administration in history, is campaigning as a “law and order” president would be laughable except for one thing: by spewing his hateful and racist rhetoric for more than three years, he has set the stage for a violent right-wing, white nationalist takeover of the country.

It happened here once before on a smaller scale. It happened in 1898 in Wilmington, NC.

As it neared the turn of the 20^th century, that North Carolina city was hailed as a prime example of the New South. The state’s largest city, its population was mostly black and prosperous. There were African American doctors, educators, and entrepreneurs, and it was run by black elected officials. In fact, North Carolina in general was more progressive than other southern states, having sent four black Republicans to Congress between 1875 and 1899.

This success was the result of a political coalition of Republicans—including black Republicans—and the Populist Party, which was comprised white farmers hit hard by a bad economy.

The Racist Democrats

That didn’t well with the conservative and racist Democratic Party.

Yes, back then the Democratic Party was largely the party of the South and that meant the party of racist white men. Most black voters cast their ballots for the Republican Party. We wouldn’t see the ideological line up we see today until the mid-20^th century, when progressives began taking over the Democratic Party and “Dixie Democrats” the Republican Party.

Trump, a Republican who filled his campaign staff and White House staff with self-avowed white nationalists like Steve Bannon and Stephen Miller, would feel quite at home with the Democrat Party of 1898. The North Carolina Democratic state party handbook for that year stated, “This is a white man’s country and white men must control and govern it.”

State GOP leaders Furnifold Simmons, a future U.S. Senator, Charles Aycock, a future North Carolina governor, and Alfred Moore Wadell developed a plan to break up the Republican-Populist alliance: stoke white anger and resentment against blacks.

Their plan was supported by a FoxNews-like North Carolina newspaper which published racist political cartoons warning of “Negro domination” and the need to protect “white womanhood” from black men.

Red Shirts and other white supremacists pose
 following a violent coup that overthrew an interracial
 city government in Wilmington, NC.

The Democrats also had a private militia called the “Red Shirts.” Much like Trump’s support from white supremacist militias today, the Red Shirts used threats and violence to intimidate black voters. Armed Red Shirts attended Republican rallies to frighten away attendees, and patrolled polling places to keep black voters at bay—much as Trump is currently recruiting “an army” to guard polls today.

Shortly before the election, Alfred Moore Waddell addressed a Democratic rally announcing that “negro office-holding ought at once and forever be brought to an end. Even if we have to choke the current of the Cape Fear River with carcasses.”

The Democrats overwhelmingly won the election, taking over every city office that was open. But the coup didn’t stop there.

Following their election “victory,” the Democrats then forced any remaining coalition office holders out, with a show of force by marching 2,000 armed Red Shirts through the streets. Then they set to destroying the black economy. Any protests were met with violence, living up to Waddell’s promise to block “Cape Fear River with carcasses.” No one knows exactly how many black Americans were killed. Estimates vary from 40 to 60, but the death toll was probably higher.

On September 10, in a threat that sounded reminiscent of Waddell’s promise, Trump declared that if he wins, he will invoke the Insurrection Act to “put down” any protests with military force.

Same Rhetoric

The violence in 1898, of course, was blamed on black “instigators” just as Trump blames the riots raging about the country today on black activists and the largely mythical “antifa,” despite FBI reports that much of the violence is the work of white supremacist militias.

Following the violence, the Democratic victors announced a “White Declaration of Independence” declaring, “We will no longer be ruled, and will never again be ruled, by men of African origin.” Jim Crow laws, including literacy tests and poll taxes, were enacted to prevent blacks from voting. Wilmington, once a shining example of black opportunity, was now the domain of white nationalists.

And today, the nation has a president with a long record of open hostility toward black Americans who preaches hate-filled rhetoric about people of color and finds succor and support from the KKK and other white nationalist groups. He has spent more than three years driving a schism between the races, encouraging enmity between fellow Americans, lighting U.S. cities ablaze, and setting the stage for what he and his racist allies hope to be a white supremacist victory in November.

 

Trump Not Alone in His Attitude Toward the Military

For it's Tommy this, an' Tommy that, an' "Chuck him out, the brute!"

But it's "Saviour of  'is country"  when the guns begin to shoot

—Rudyard Kipling (Tommy)

Recent reporting by The Atlantic magazine that Donald Trump referred to U.S. Marines killed during WWI as “suckers” and “losers” hardly comes as a revelation to anyone who has followed his comments and actions toward the military. From claiming the late Sen. John McCain was “no hero” because he was captured during the Vietnam War, to disparaging Gold Star parents of service members killed in Iraq and Afghanistan along with the country’s senior most leadership, to summarily firing Lt. Col. Alexander Vindman and his twin brother for simply performing their sworn duties, Trump has shown nothing but disrespect to anyone who ever served in uniform. (See: Every time Trump has attacked American veterans or military families)

The sad truth, however, is that attitude toward service personnel is not uncommon among the American people, especially rich Americans.

I experienced some of that attitude when, as a young Coast Guardsman, I was stationed in Virginia in 1973 just as the U.S. began its withdrawal from Vietnam. The local population was so jaundiced toward military personnel, we were ordered not to place base access stickers on our vehicle windows. To do so invited baseball bat-toting redneck good ol’ boys to bash in your car’s windows. We also could not wear our uniforms off base for fear of having those same bats used against our heads. Signs saying “Sailors and Dogs Keep of the Grass” spotted the landscape.

While some Vietnam vets complained about being disrespected by hippies and war protesters, my discussions with other vets of the period showed just as many experienced the same hostility I did from the good, God-fearing people of the American South. Apparently, people in the South—the same South that committed treason by seceding in 1860—felt those of us in uniform toward the end of the Vietnam War needed to be taught a lesson for “losing the war.” In fact, David Morrell’s post-Vietnam thriller, First Blood, featured a Vietnam veteran named Rambo targeted by a Southern sheriff and his town folk. Morrell said news reports about the mistreatment of vets in the South gave him the idea for his book. (Ironically, the movie made from the novel moved the story to the Pacific Northwest to spare southern feelings.)

Not Limited to Modern Times

This attitude toward the military isn’t limited to modern times. On March 15, 1783 officers under George Washington's command discussed mutinying because Congress failed to provide them with long-promised back pay and pensions for serving during the Revolution. The mutiny was averted when Washington addressed his officers with a speech about the sacrifices they all made that brought tears to the officers’ eyes.

In the aftermath of the American Civil War, thousands of disabled Union veterans were left hanging while Congress argued over whether pensions or other remuneration should be provided to the former soldiers. It was years before Union veterans received any benefits; Confederate veterans received nothing—notably, not even from the southern states they fought for.

Following the Civil War, soldiering as a career fell into disfavor. If you watch a western movie about the U.S. cavalry, with few exceptions all the soldiers will be white. However, in the real Wild West one out of every three soldiers—cavalry and infantry alike—were black, members of two regiments of the segregated U.S. Colored Troops, the legendary Buffalo Soldiers.

Even among the white troops, there were few patriotic Americans. Most were immigrants from England, Ireland, Poland, Germany, and other European countries because soldiering was widely considered beneath a “real” American. (The same was true about police officers; hence, the stereotype of the Irish beat cop.)

During the Spanish-American War, Buffalo Soldiers—by now professional fighters—stormed Kettle Hill and San Juan Hill alongside Teddy Roosevelt’s untested volunteers, the Rough Riders. Yet it is the Rough Riders, led by a wealthy socialite, who received the most credit for that battle victory.

When America belatedly entered WWI, her soldiers were sent “over there” with parades and patriotic songs. Once home, however, they were less heralded. In 1932, suffering from the indignities of the Great Depression, veterans marched on Washington, DC, demanding payment of bonuses Congress promised them for their service. The veterans were treated as traitorous “Reds” by the Hoover administration, which launched a deadly military attack on them. (See: Nearly 100 Years after the Bonus March, Trump is Making the Same Mistakes)

Veterans of WWII were treated better—if they were white. The GI Bill provided them readjustment and educational benefits. But 1.2 million black veterans were denied the full range of benefits provided by the bill, thanks to racist Southern Democrats who feared it would provide African American vets with a chance to socially advance. (See: How the GI Bill's Promise Was Denied to a Million Black WWII Veterans)

A Deeper Chasm

The end of the Selective Service draft in 1973 created an even deeper chasm between those who serve and those who don’t. According to the U.S. Census Service, 18 percent of the U.S. population were veterans in 1980; by 2016 that was down to seven percent. Some of that decline, of course, was due to older vets passing away. But during the height of the Vietnam draft, there were 3.5 million men and women on active duty; today there are only 1.3 million on active duty, or less than .5 percent of the population.

In the days following the 9/11 attacks, I was discussing whether the draft would be reinstated with a fellow veteran I worked with. I pointed out that if it were brought back, it would have to include women. A young female colleague became horrified at the idea she might be drafted to fight in a war. “Why me!” she shrieked. “There are people who enjoy doing that.” Doing what? we asked. “You know,” she said. “Killing people.”

So, that’s what she thought about us.

In the cluster-you-know-what that became the Bush administration’s response to the terrorist attacks, yellow ribbon magnets with “Support Our Troops” were displayed on cars, and people started thanking us for our service (I was on a reserve Coast Guard boat crew, and later became a medical service corps officer in a component of the California National Guard). Sailors, soldiers, Marines, and airmen were suddenly “warriors,” as if they belonged to a separate social stratum. And still the Bush administration forbade the media from photographing or videotaping aircraft filled with flag-draped coffins bringing home our country’s honored war dead.

It’s gratifying to see America’s outrage over Trump’s reported comments about our war dead, but I wonder how long it will last or if it will have any impact at all. Despite Trump’s multiple Vietnam draft deferments—the last due to a spurious diagnosis of bone spurs—and despite his dismissal of John McCain’s military service, and despite so much more, he was still “elected” president. And the bulk of those who voted for him were the good, God-fearing people of the American South and other rural areas, the same people who treated those of us in uniform so badly 47 years ago.

And that’s why I fear Trump’s slandering those who served and sacrificed as “losers” and “suckers” won’t make a difference at the polls. 

A Novel More Prescient Than Fiction

In 1935, American novelist and playwright Sinclair Lewis published a novel he meant to be a cautionary tale about the rise of an authoritarian government in the United States. But when read in today's political climate, the book seems less a work of fiction than a prescient foreboding of what was to come.

The basic plot of  It Can't Happen Here involves a pompous, blustering, populist politician who gets elected president running on a platform that is anti-woman, anti-Jew, and anti-black, by making promises he can never deliver on, by accusing the news media of spreading lies, and by proclaiming only he can cure the country's ills and "make it great again." Once he takes office, he begins issuing orders that by-pass the law-making powers of Congress and the legal review of the judiciary, and strips the rights of millions of people.

What sounds like a plot torn from today's headlines was actually written 80 years before the election of Donald Trump to the White House.

Sinclair's bitingly witty story holds so many parallels to the results of the 2016 election and its aftermath as to be unnerving. Written at a time when fascist governments were popping up throughout Europe, the book was inspired by the naïve belief of Americans at the time that what was happening across the Atlantic "can't happen here."

Berzelius "Buzz" Windrip is a populist U.S. senator loosely based on the bombastic southern Senator Huey Long, whose quest for the presidency was ended by an assassin's bullet in 1935. Windrip curries the favor of Americans disgruntled over the economic blight of the Great Depression by claiming he would end unemployment, much as Trump promised to "bring jobs back" to America.

Men of Little Intellectual Curiosity

A man of little intellectual curiosity, Windrip claims his autobiography is the world's greatest book next to the Bible, the same claim made by an equally incurious Trump about his ghostwritten autobiography The Art of the Deal. Windrips' political base is a rag-tag group of agitators called The Minute Men, or MMs for short. Think of the MMs as a combination of the Tea Party radicals and Alt-Right white supremacists who helped put Trump into office.

Windrip runs for office, much as Trump did, with promises of taking power in Washington away from industrialists and bankers and giving it back to the little man. Once in power, however, Windrip begins appointing incompetent cronies to key government leadership roles.

Sound familiar? Trump, who promised to "drain the swamp" in Washington, filled his Cabinet with controversial D.C. insiders, family members, wealthy financiers, corporate CEOs, and lobbyists—most of whom were appointed to their offices without approval from Congress.

Almost immediately, Windrip by-passes Congress and begins issuing executive orders ending President Franklin Roosevelt's New Deal social programs, stripping women of the right to vote, and Jews and blacks of their civil rights. He replaces key military leaders with buffoons from the Minutemen, and abolishes all regulations on businesses.

In the first few days of his administration, Trump used executive orders to strip regulations on banks, industry, and polluters; demanded the repeal of President Obama's Affordable Care Act; ordered the mass deportation of undocumented immigrants (at least those who are non-Anglo); began caging Hispanic immigrant children, and removed the nation's top military and national security leaders from the National Security Council, replacing them with his Alt-Right strategist, Steve Bannon. Bannon, a self-professed white nationalist, didn't last long, of course, and as of this writing he is facing federal criminal charges for fraud.

To consolidate power, Windrip sends handpicked "commissioners" to assume the leadership of local governments. The move is very similar to the Nazis use of gauleiters to take control of areas of Germany. Trump hasn't done that—yet—but several Republican governors have dispatched "emergency managers" to take over local government bodies in their states. (Two such emergency managers were charged with felonies for their roles in the Flint, Michigan drinking water fiasco.)

Windrip fails to make good on any of his campaign promises save one; he ends unemployment by sending the unemployed to labor camps. Workers from labor camps are provided to companies for a small fee. This, of course, means those companies lay off regular workers who, now unemployed, are sent to labor camps.

As one of his first acts, Trump rescinded President Obama's executive order to withdraw federal prisoners from privately operated prisons, which have been criticized for bolstering their profits by outsourcing inmates as prison laborers.

Building Walls to Keep Us In

Windrip fulfills one of Trump's campaign promises when he strengthens border security to prevent illegal immigration out of the United States into Canada and Mexico. Walls, after all, keep people in as well as out. Trump has not succeeded in building his promised border wall, but his incompetence during the Covid-19 crisis forced the bulk of Europe to ban U.S. travelers from visiting their countries—essentially building a wall to keep us in. The only wall Trump succeeded in building so far is an "unscalable" wall around the White House grounds.

Eventually, as Windrip consolidates his power, he does away with all political parties except the new Corporatist Party, whose members are called Corpos. The country is now ruled by and for corporations and wealthy oligarchs, the very definition of fascism as defined by the father of fascism, Italy's Il Duce, Benito Mussolini.

Trump stuffed his Cabinet with wealthy and mostly incompetent corporate donors. His economic policies have benefited major corporations at the expense of American workers. His trade war with China did nothing to hurt that country while devastating a large part of the American agricultural sector. Even before the pandemic, Trump's job numbers were plunging despite burgeoning corporate profits.

Lewis narrates his story through the disbelieving eyes of Doremus Jessup, a middle-aged newspaperman who cannot believe his fellow citizens don't see the slow creep of growing totalitarianism in the country. When MMs begin to terrorize the citizenry, people assume they are just a small minority of rabble-rousers. Even when Windrip establishes concentration camps to house his enemies, many in the country simply cannot believe the United States is falling victim to corporate fascism. They continue to believe "it can't happen here." By the time they realize it has happened here, it is too late.

Trump has praised white supremacists, neo-Nazis, and QAnon conspiracy theorists. He ordered federal police and troops to attack peaceful demonstrators so he could be photographed holding a Bible outside a Washington church. His followers have attacked synagogues and mosques, and gunned down cops. Federal agents clad in unmarked military uniforms kidnapped peaceful protesters in Portland, Ore., threw them into unmarked vehicles, and held them without just cause. Alt-Right armed militia are being allowed to patrol American streets. One of those "minutemen," a 17-year-old teenager with an illegal weapons, is now accused of murdering two people.

And still too many Americans refuse to see this country's slide into authoritarianism. They still believe "it can't happen here."

Lewis's inspiration for this book was simply the time in which it was written. In the 1930s, the United States was still recovering from the Great Depression. Ninety percent of the country's wealth was owned by only three percent of the population. (Today, after 30 years of Reaganomics, only one percent of Americans own the bulk of the nation's wealth).

Dissatisfaction over the slow economic recovery spawned several populist movements, many of them pro-fascist. In 1932, a group of wealthy conservatives attempted a coup to overthrow the government and establish a fascist government. (See: American Fascists: A Forgotten History on this blog.)

Lewis doesn't spare any political movement in this book. He views any strongly held belief system, political or religious, as potentially authoritarian. All it takes is a populace too wrapped up in their own lives to not recognize what's happening about them, or not caring what's happening as long as it doesn't happen to them.

There is no happy ending to this book. There is no great uprising of patriots; many of those who most loudly proclaimed their patriotism in the beginning of the book end up in the MMs or working for Windrip, just as the Republican Party—which initially opposed Trump's candidacy—is now his greatest enabler.

 Far more than Orwell's 1984 or Huxley's Brave New World, It Can't Happen Here is a cautionary tale  all Americans should be reading—and heeding—today.